I, The God Of The Flood And Desolate Rivers, Control The Long River Of Time

Chapter Two Hundred and Three: The Murder of a Bhikshu Child



Chapter Two Hundred and Three: The Murder of a Bhikshu Child

Obviously, the previous incident also cost Sage a lot of talk, and this was the catastrophe that made that Supreme Sage promise not to interfere with Buddhism.

Moreover, Yuanshi Tianzun also thought that this matter had something to do with the person behind the scenes, so he didn't bother to ask anymore.

In fact, the most important thing is because Yuanshi Tianzun is afraid of the Tongtian Cult Master to go out.

If Tongtian sect master leaves the customs, I am afraid that they will have a big disaster. Therefore, now is not the time to fall out with Buddhism.

Now that Sage has spoken, Avalokitesvara Bodhisattva is relieved.

At the same time, the Maitreya Buddha under the stage said:

"Qiquan Sage, the monster of this catastrophe is a white deer of the birthday star. The cultivation base of the white deer is actually not strong, and it is impossible to defeat the six-eared macaque. , Naturally "Seven-Three can complete the catastrophe!"

Hearing this, Ying Yin couldn't help but nodded slightly and said:

"That's good! But, who's going to go?"

Because in the first ordeal of the Yellow Eyed Patriarch, the five parties revealed the truth, many gods and Buddhas, all died in the latter Deva seed bag.

Therefore, Tang Seng is actually not protected by the Holy Spirit now, which is very dangerous.

"For this matter, let the disciple go! With the strength of the disciple, it is natural to be able to protect the Tang Seng!"

Seeing that Sage couldn't find a candidate, Maitreya smiled slightly and said.

After all, none of the three Buddhas in the world can compare to Tathagata.

After all, Tathagata created the Mahayana Dharma, and has established teachings for Buddhism.

Compared with him and Ran Deng, I don't know how much stronger.

If he doesn't grab some merit and luck from it, I'm afraid that Buddhism will not be able to call the shots for hundreds of millions of years.

Although Maitreya Buddha claims to be the ultimate hope of Buddhism, even if Buddhism is destroyed, he can still avoid disasters by relying on the law of time that can know the past and future.

But, when will such a day wait?

Maitreya didn't want to wait any longer, he just wanted to make achievements.

Seeing that Maitreya Buddha is willing to put down his body and protect Tang Seng.

Receiving Sage was also very relieved, nodded slightly and said:

"Since that's the case, it's up to you to do this! You first go to resurrect Tang Seng and tell him to continue westward, and then you will protect Tang Seng along the way!

Hearing this, Maitreya Buddha was overjoyed and said:

"Disciples obey the decree of Sage!"

After all, he left Buddhism with a big belly and staggeringly.

And at the same time.

Duobao's clone was confused by the riverside at the beginning of time.

I saw him frown and said:

"Your Majesty, this time, the Maitreya Buddha is willing to protect Tang Seng. I'm afraid I will be discovered if I try again!"

Hearing this, Ning Sheng laughed:

"Who said that you have to do something to Tang Seng? In the calamity, Tang Seng is a destined person, and that birthday star is not a destined person?"

In order to complete the calamity, it must be done by specific people who do specific things.

Just like that birthday star, he must be the one to subdue the white deer, but not others!

He must have given him two birthday jujubes to the king of the Bhikshu Kingdom, in order to be considered a complete meritorious deed and save the king from the scourge of monsters.

At this moment, after hearing Ning Sheng's words, Duobao suddenly realized!

It turned out "So! So it is! Thank you for your guidance, Duobao, let's go!"

After saying this, Duobao disappeared on the banks of the Taichu River.

On the other hand, after Tang Seng was resurrected, he still continued his journey westward.

He was eaten by monsters a lot along the way, and he calmed down.

As if life and death were no longer important, Tang Seng didn't care whether he died or not, he died several times.

Anyway, in the end, he will still be resurrected, and he will continue to travel west.

The result of this is that Tang Seng is obviously a little numb.

The Tang monk and his apprentice continued their journey westward. In a blink of an eye, winter arrived. Amid the cold wind, Tang monk and apprentice came before the Bhikshu Kingdom.

Tang Seng still asked as always:

"Wukong, what's going on in front of this place? If there is an emperor, it's going to be changed."

Hearing this, the six-eared macaque stepped forward quickly, came under the city gate, and saw an old soldier leaning on the wall to sleep.

The six-eared macaque stepped forward and woke him up. The old soldier saw the terrifying face of the six-eared macaque in a daze.

"Grandpa Lei Gong! Grandpa Lei Gong!"

The six-eared macaque knew that he was not good-looking, but being called grandpa like this made him feel a little uncomfortable...

But he had the ability to change his appearance, but he did not change, just to use such a terrifying face to frighten those ordinary people.

I'm afraid that one day I meet an old man who is very old, and I can't be scared to death on the spot.

"Send Dage, I'm not Lei Gong, we are the monks who came from the East and went to the West to collect Buddhist scriptures. What is this place?"

When the old soldier heard this, he also reacted. Even so, he still said tremblingly:

"This is the country of monks, and now it has been changed to a small town, and there is still His Majesty the king in the city."

When the six-eared macaque came back and told Tang Seng, Tang Seng murmured in his heart, and he couldn't help frowning and wondering:

"Since ancient times, changing the name of a country has always been a major matter, but it's not good to name this Bhikshu country, but it has to be called Xiaoercheng? Now it's not even a country anymore."

However, many disciples have obviously discovered something.

This country is clearly entering dusk. Generally speaking, outside the capital of this country, there should be strong and strong troops, with countless heavy troops guarding them.

However, in this Bhikshu country, the veterans are weak, and they don't even ask the passers-by. This 4.9 appearance is like a run-down country entering the twilight.

Let's go", let's go in and have a look.

With doubts, Tang Seng and his disciples walked into the city.

Soon, Tang Seng and his apprentice discovered something strange again.

Every household in this city has a chicken coop hanging at the door, which is covered with black cloth, and even this household is beating and preaching like mourning, chanting sutras.

In such a big city, every family is holding funerals, which is even more weird!

Therefore, the Tang monk opened his mouth and said:

"Wukong, go and see what's in that cage."

Hearing this, the six-eared macaque already knew what was in the cage.

However, he still obeyed Tang Seng's orders, turned into a bee, and flew into the cage to check it out.

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